Adhikarana apasmārasamprāptiḥ, sāmānyalakṣaṇaṁ ca (1) · Śloka 1
athāpasmāranidānam | (cintāśōkādibhirdōṣāḥ kruddhā hr̥tsrōtasi sthitāḥ | kr̥tvā smr̥tērapadhvaṁsamapasmāraṁ prakurvatē) | tamaḥpravēśaḥ saṁrambhō dōṣōdrēkahatasmr̥tēḥ | apasmāra iti jñēyō gadō ghōraścaturvidhaḥ ||1||
View original
अथापस्मारनिदानम् | (चिन्ताशोकादिभिर्दोषाः क्रुद्धा हृत्स्रोतसि स्थिताः | कृत्वा स्मृतेरपध्वंसमपस्मारं प्रकुर्वते) | तमःप्रवेशः संरम्भो दोषोद्रेकहतस्मृतेः | अपस्मार इति ज्ञेयो गदो घोरश्चतुर्विधः ||१||
🔊 Audio coming soon
Show commentary
madhukōśa vyākhyā (vijayarakṣita, śrīkaṇṭhadatta kr̥ta)
manōduṣṭisādharmyāt samānacikitsyatvādunmādānantaramapasmārārambhaḥ| tasya niruktiḥ suśrutēna kr̥tā– ‘‘smr̥tirbhūtārthavijñānamapastatparivarjanam| apasmāra iti prōktastatō'yaṁ vyādhirantakr̥t||’’ (su. u. taṁ. a. 61) iti| smr̥tiśca jñānōpalakṣaṇaṁ, tēnānubhavāgamō'pi bōdhyaḥ| tasya sāmānyalakṣaṇamāha– tamaḥpravēśa ityādi| tamaḥpravēśō'ndhakārapravēśa iva jñānābhāva ityarthaḥ| saṁrambhō nētravikr̥tiḥ, hastapādādikṣēpaṇādikaṁ ca||1||
ātaṅkadarpaṇa vyākhyā (vācaspati vaidya kr̥ta)
manōduṣṭisādharmyāt samānacikitsyatvādunmādānantaramapasmārārambhaḥ| tasya niruktiḥ suśrutēna kr̥tā– “smr̥tirbhūtārthavijñānamapastatparivarjanam| apasmāra iti prōktastatō'yaṁ vyādhirantakr̥t” iti| smaraṇābhāvō jalādau pravēśādibhiḥ| suśrutadapasmārasya nidānaṁ likhyatē– “mithyādiyōgīndriyārthakarmaṇāmabhisēvanāt| viruddhamalināhāravihārakupitairmalaiḥ|| vēganigrahaśīlānāmahitāśucibhōjinām| rajastamōbhibhūtānāṁ gacchatāṁ ca rajasvalām|| tathā kāmabhayōdvēgakrōdhaśōkādibhirbhr̥śam| cētasyabhihatē puṁsāmapasmārō'bhijāyatē||” iti| asyārthaḥ– mithyādiyōgēyuktānāmindriyārthānāṁ karmaṇāṁ cātisēvanāditi jñēyaṁ; tatrēndriyāṇāṁ śravaṇasparśanadarśanarasanaghrāṇānāmarthā viṣayāḥ śabdasparśarasarūpagandhāḥ, tēṣāṁ mithyādisēvanāt| tatra puruṣēṣṭavināśādiśravaṇaṁ mithyāyōgaḥ, paṭahādīnāmatiśabdaśravaṇamatiyōgaḥ, sarvaśō'śravaṇamayōgaḥ; abhighātabhūtāśucisaṁsparśō mithyāyōgaḥ, atimātraśītōṣṇādīnāṁ spr̥śyānāṁ snānābhyaṅgādīnāṁ cātisēvanamatiyōgaḥ, tathā sarvaśō'sēvanamayōgaḥ; tathā atitējasāmatidarśanamatiyōgaḥ, sarvathā'navalōkanamayōgaḥ, sūkṣmādidarśanaṁ mithyāyōgaḥ; rasānāmatyādānamatiyōgaḥ, anādānamayōgaḥ, tathā ayōgyarasānāmādānaṁ mithyāyōgaḥ; tathā pūtyādyāghrāṇaṁ mithyāyōgaḥ, atitīkṣṇādigandhāghrāṇamatiyōgaḥ, sarvaśō'ghrāṇamayōgaḥ; tathā kāyikakarmaṇō sēvanaṁ mithyāyōgaḥ, atisēvanamatiyōgaḥ, sarvaśō'sēvanamayōgaḥ; tathā vācikakarmaṇaḥ paruṣānr̥tādivacanaṁ mithyāyōgaḥ, ativacanādikaścātiyōgaḥ, sarvaśō maunamayōgaḥ; tathā mānasakarmaṇaḥ śōkādi cintanaṁ mithyāyōgaḥ, atimātracintanādikamatiyōgaḥ, sarvaśō'cintanamayōgaḥ| malināhāraḥ pūtidviṣṭāmēdhyaparyuṣitāhāraḥ, vihārō'pi malinō dr̥ṣṭādr̥ṣṭārthaḥ smr̥tiṣu vijñātavya iti| vāgbhaṭatsamprāptirlikhyatē– “unmādavatprakupitaiścittadēhagatairmalaiḥ| hatē sattvē hr̥di vyāptē sañjñāvāhiṣu khēṣu ca|| tamōviśanmūḍhamatirbībhatsāḥ kurutē kriyāḥ| dantān khādanvamanphēnaṁ hastau pādau ca vikṣipan|| paśyanna santi rūpāṇi praskhalan patati kṣitau| vijihmākṣibhruvō dōṣavēgē'tītē prabudhyatē|| kālāntarēṇa sa punaścaivamēva vicēṣṭatē|” iti| tasya sāmānyalakṣaṇamāha– tama ityādi|| tamaḥpravēśō'ndhakārapravēśa iva jñānābhāva ityarthaḥ| saṁrambhō nētravikr̥tirhastapādādivikṣēpaṇaṁ ca|| tamaḥ pravēśādilakṣaṇō ghōrō'pasmārākhyō gadō jñēyaḥ| sa caturvidha iti vātātpittātkaphātsannipātāñcaturvidha iti vidhānaṁ dvandvajapratiṣēdhārthaṁ, dvandvajābhāvastu vyādhisvabhāvāt||1||